他的眉目温润柔和,看向她时(⏪),唇角带着温柔的笑,那笑似裹挟(❄)春风,又蕴融雪的温柔。
裴长旭无暇理会两位长辈的恩怨,走到(🌛)许清桉的身侧,轻唤那装聋作哑的少女,“阿满,外(🥤)祖父刚到京城,不曾歇息便前来寻你。”
林烨在这边觉得库房没钱(🧛),但巡抚闵大人(👌)却觉得今年是他这几年过的最充裕的年。
In fact, all relations between large-scale human groups are shaped by stories, because the identities of these groups are themselves defined by stories. There are no objective definitions for who is British, American, Norwegian, or Iraqi; all these identities are shaped by national and religious myths that are constantly challenged and revised. Marxists may claim that large-scale groups have objective identities and interests, independent of stories. If that is so, how can we explain that only humans have large-scale groups like tribes, nations, and religions, whereas chimpanzees lack them? After all, chimpanzees share with humans all our objective material interests; they too need to drink, eat, and protect themselves from diseases. They too want sex and social power. But chimpanzees cannot maintain large-scale groups, because they are unable to create the stories that connect such groups and define their identities and interests. Contrary to Marxist thinking, large-scale identities and interests in history are always intersubjective; they are never objective.
掀(🚂)开盖在上面的白布(♌),露出白布遮盖下的焦尸。
杨远忠(🚞)当场懵逼。
你们都知道(😄)他无依无(🎨)靠了,绑架他有什么用。
柳云诗听他语气奇怪,不有多看了他两眼,眨了眨(🙌)眼,缓缓将手中的匣子打开。
放映的那一刻,心灵的触碰让我(🌘)们发出(🚖)了生命的共鸣。
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