(🧘)她迟疑地点了点头(👨):“我……(🐂)明白的。”
In fact, all relations between large-scale human groups are shaped by stories, because the identities of these groups are themselves defined by stories. There are no objective definitions for who is British, American, Norwegian, or Iraqi; all these identities are shaped by national and religious myths that are constantly challenged and revised. Marxists may claim that large-scale groups have objective identities and interests, independent of stories. If that is so, how can we explain that only humans have large-scale groups like tribes, nations, and religions, whereas chimpanzees lack them? After all, chimpanzees share with humans all our objective material interests; they too need to drink, eat, and protect themselves from diseases. They too want sex and social power. But chimpanzees cannot maintain large-scale groups, because they are unable to create the stories that connect such groups and define their identities and interests. Contrary to Marxist thinking, large-scale identities and interests in history are always intersubjective; they are never objective.
“信号已成功链接。”
那种感(🕊)觉很(🚱)奇异,一个一米八几的男人,因为你的一句夸奖而(🆒)红了脸。甚至不敢抬头看你,只敢悄悄伸手,去拉(👣)你的衣角。
是元(🚅)显的声音,叶绯来回检查多遍,明明就?是卜渊的传音虫,她?不信邪,向另外三个传音。
哪怕当时她说了好字,转身离开,但人根本没走远,让人一直看着他的动静。
“有没有一种可(👖)能。”许清桉问:“她是故意装的?”
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