现在想(🥜)想,步步惊心。
难怪他这般的反常。
(📏)他眼(🤼)神里的温(🥁)柔与克制,在某一刻全部剥离,斯文皮相下清冷与持戒褪下,疯狂无处遮掩。
:出去开贴骂贺嘉淮吃屎了
祝兰坐在软凳上静静等待着时间的流逝,等差不多几分钟过去了雅利奇(🐍)却(⚾)还没有回来的迹象,陈(🚊)嬷嬷显然也意识到了不对劲,惶(📧)恐不安地(😃)望向(🆚)了她。
于是下意识的回了一句:“陆连长你也很帅。”
Take, for example, the rise of Nazism. There certainly were material interests that drove millions of Germans to support Hitler. The Nazis would probably never have come to power had it not been for the economic crisis of the early 1930s. However, it is wrong to think that the Third Reichwas the inevitable outcome of underlying power relations and material interests. Hitler won the 1933 elections because during the economic crisis millions of Germans came to believe the Nazi story rather than one of the alternative stories on offer. This wasn't the inevitable result of Germans pursuing their material interests and protecting their privileges; it was a tragic mistake. We can confidently say that it was a mistake, and that Germans could have chosen better stories, because we know what happened next. Twelve years of Nazi rule didn' t foster the Germans' material interests. Nazism led to the destruction of Germany and the deaths of millions. Later, when Germans adopted liberal democracy, this did lead to a lasting improvement in their lives. Couldn' t the Germans have skipped the failed Nazi experiment and put their faith in liberal democracy already in the early 1930s? The position of this book is that they could have. History is often shaped not by deterministic power relations, but rather by tragic mistakes that result from believing in mesmerizing but harmful stories. 赫拉利一步步靠他的著作,把关注人类的眼光从历史看到未来。
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