守护甜心112集9

　　“说说吧，要我做什么。”

第37章

　　江瑶镜不需要岑(😼)扶光的回应，心中早已过了数遍的腹稿，按照预演好的节奏，平静的娓娓道出，“自从知(📁)道你(🤪)是一见钟情后，我就在想，为何(🚿)会是我？”

　　季师傅在自己的专(📸)业领域里，很有信心，他指向许黟画出来的铁片和铁棍上面。

　　嬷嬷笑说：“娘娘自然能做得,娘娘(🙈)身后，可(🐁)还有将‌军,夫人，几位(🍷)公子‌呢(💯)。”

　　但廉晟实在忍不住了。

In fact, all relations between large-scale human groups are shaped by stories, because the identities of these groups are themselves defined by stories. There are no objective definitions for who is British, American, Norwegian, or Iraqi; all these identities are shaped by national and religious myths that are constantly challenged and revised. Marxists may claim that large-scale groups have objective identities and interests, independent of stories. If that is so, how can we explain that only humans have large-scale groups like tribes, nations, and religions, whereas chimpanzees lack them? After all, chimpanzees share with humans all our objective material interests; they too need to drink, eat, and protect themselves from diseases. They too want sex and social power. But chimpanzees cannot maintain large-scale groups, because they are unable to create the stories that connect such groups and define their identities and interests. Contrary to Marxist thinking, large-scale identities and interests in history are always intersubjective; they are never objective.