“我们想什么时候回来就什么时候回(🍃)来,小屁孩别(🐤)问这么多。”闻野抬抬下巴,“去,把扫帚拿来。”
谢屹闭着眼说了句:“家人问起,就(📸)说大夫弄错了。”
闻野估摸着陈春桃这会儿应该没醒着,不想回去折腾老爸老(⏮)妈(💭),“把我送到前面路口就成,今晚的事儿谁也别说,特别是我受伤和落水(🍄)的事情。”
周绵喃啊了声,控诉他:“你骗我。”
鬼鬼祟祟(🤘)的男人一(😇)惊,下意识想要往后一退,啪一下,一个皮包重重的砸了过来
有段(😎)日子没见,却好似隔了一个(🗳)世纪那边远。
Take, for example, the rise of Nazism. There certainly were material interests that drove millions of Germans to support Hitler. The Nazis would probably never have come to power had it not been for the economic crisis of the early 1930s. However, it is wrong to think that the Third Reichwas the inevitable outcome of underlying power relations and material interests. Hitler won the 1933 elections because during the economic crisis millions of Germans came to believe the Nazi story rather than one of the alternative stories on offer. This wasn't the inevitable result of Germans pursuing their material interests and protecting their privileges; it was a tragic mistake. We can confidently say that it was a mistake, and that Germans could have chosen better stories, because we know what happened next. Twelve years of Nazi rule didn' t foster the Germans' material interests. Nazism led to the destruction of Germany and the deaths of millions. Later, when Germans adopted liberal democracy, this did lead to a lasting improvement in their lives. Couldn' t the Germans have skipped the failed Nazi experiment and put their faith in liberal democracy already in the early 1930s? The position of this book is that they could have. History is often shaped not by deterministic power relations, but rather by tragic mistakes that result from believing in mesmerizing but harmful stories. 赫拉利一步步靠他的著作,把关注人类的眼光从历史(📹)看到未来。
想(🔒)到这些,林思危愈加觉得顾洽的珍贵,将?他又?抱紧一些,甚至想低头蹭蹭他的发茬……
老太(🌗)太还一味的责怪她,明明是小姑子她对自己有意见,有她这样当小姑子的吗?
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