In fact, all relations between large-scale human groups are shaped by stories, because the identities of these groups are themselves defined by stories. There are no objective definitions for who is British, American, Norwegian, or Iraqi; all these identities are shaped by national and religious myths that are constantly challenged and revised. Marxists may claim that large-scale groups have objective identities and interests, independent of stories. If that is so, how can we explain that only humans have large-scale groups like tribes, nations, and religions, whereas chimpanzees lack them? After all, chimpanzees share with humans all our objective material interests; they too need to drink, eat, and protect themselves from diseases. They too want sex and social power. But chimpanzees cannot maintain large-scale groups, because they are unable to create the stories that connect such groups and define their identities and interests. Contrary to Marxist thinking, large-scale identities and interests in history are always intersubjective; they are never objective.
温芙感觉到(🚧)他的视线正盯着自己的那处,面上一热,忙拉起(🤫)滑落的衣襟。
(👷)他惊讶地爬起来,脸红地小声道:“许大夫,我、我睡着了。”
特别是当我看完全片,看到(💚)最后介绍抗大的历史背景时,我才知道,抗大就是国防大学的前身!
所(🌁)以她的确是如何打算的便如何说,宋霁言两次三番地敲打无非(❎)是觉得她(🥗)有能力影响到段弋,出于一个哥哥对弟弟的保护心(📪)理而对她心生戒备。
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